John Audet

Thoughts on the Way

Archive for the category “Leadership”

Strength of Will

Strength of Will

A strong will should not be confused with narrow mindedness. In fact it could be said to be the almost opposite. A narrow mind will take a belief and follow it religiously. It will go down a path that excludes all other concepts because it fears complications and challenges. This type of attitude requires the security of what it knows and with that comes familiarity and a bond. It stays within those confines acting in the absence of all else. Its rules clearly defined.

But a strong will does not do this. It concentrates on each thing in its own right. It is able to focus and appreciate every endeavour; thus opening the expanse of your inner consciousness that will give you confidence and experience. And as this confidence grows you become more receptive to different ways of seeing things and develop the ability to differentiate what is necessary and what is not. As your strength of will improves so does the achievement of your objectives.

Concentration of will is the key to developing inner strength. How strong you become depends on how much value you put on being true to your own nature. When you concentrate your whole being on any given task you will take the steps necessary to do it well. Everything within you is absorbed and you become that task. You know nothing and you are nothing, beyond the task at hand. You have peace in your absorption. Your whole perspective is your task.

You must want inner strength and position your will to achieving this result. If you can perceive then your mind will centre on what you need to do. It is your mind that will direct your flow of thoughts to bring about your concentration to the level that will keep you on the same topic until it is completed to your satisfaction. But the mind can be lazy. Even though you have instructed your will to do and focused on how, all will be wasted if you do not apply consistent effort. Practice meticulously what you aspire to do. Your practice must be regular, without aggression and definitely do not compete with yourself. As your inner strength and confidence grows you will find your need for rituals and conventions will lessen. Your ability to focus and scrutinise those things around you will show dramatic improvement. You will be able to see the beauty of the world and deliberate on the intricacies of its detail without excluding anything. Nor will you see your inner power as a threat to your existing beliefs. Your ability to see without fear will show and teach you things that before you had never known existed. By mustering your analysis you will experience a mindfulness of body and the abstractness of thought in all things around you.

It begins by:

Concentrate your will,

So that you become strong.

Concentrate your mind,

So it does not act independently.

Concentrate your efforts,

So that you maintain a consistency of purpose.

Concentrate your analysis,

So that you can see beyond the obvious.

Concentrate your being,

So that you can appreciate things for what they are.

John Audet

An Attitude of Happiness

An Attitude of Happiness

 

Those of us that are not happy all the time except on those rare instances when someone close to us dies or a bad incident takes us by surprise; if happiness is not the dominant tone of our ordinary life, it is simply because we do not want it to be. We do not want it as much for example as the enterprising businessman wants money or a politician wants power or the student who seeks knowledge. Those of us that are willing to pay the price in prudent planning of his daily activities and the relentless exclusion of indulgences that cost more pain than they can return, can achieve happiness. Whoever will cut out remorselessly the things in his past life from which he cannot find pleasantness and rid himself of those things that cause him to give rise to distress. Whoever is willing to pay this price for happiness can have it just as soon as and just as often as he puts in the effort and applies his efforts consistently. If anyone goes about in this world in a chronic state of unhappiness it is his shortcoming not the burden of his circumstances. For there is no one whose circumstances are so bleak that another person, in those same circumstances, would not find a way to be happy. I doubt whether anyone can be fortunate enough to have a close family and friends and be content that another person in those same circumstances would be gloomy and a source of misery to everyone with whom he came in contact with. Happiness is like an auction. It is sold in lots to suit the purchaser whenever he bids high enough. And the price is not exorbitant. It is merely the prudence to plan for the simple pleasures that can be had for the asking and the resolution to cut off the gratifications that come at too a high determination. Then to develop the ability to stop dwelling on the negative experiences that life throws our way and amputate them the instant they develop.  We need to guard against worry and anxiety from the moment we feel their approach to spread their deadly poison. But to live in a present from which profitless regret and unprofitable anxieties projected from the past or borrowed from the future are absolutely banished.

It is high time to treat melancholy, depression, gloom, fretfulness, unhappiness, not only as woeful diseases but as inexcusable and refuse to wimp and wine through this glorious and cheery world making ourselves a burden and nuisance to our friends. If we are so much as tempted to such a melancholy existence it is because we are too stupid to cast out these devils. With the right help, a little hard work and the right attitude they can be eradicated for ever.

John Audet

No Secrets

No secrets

 

There are no secrets on the way.

Even when the principles are readily known they should not tie you down.

Knowledge of the way gives you the freedom to act naturally and without thought.

It gives you the inner strength to do what you need to do.

 

To give incentive

To offer encouragement

To know limitations.

 

Know

Where and when

And

Who and what

But

Always know why.

John Audet

Our Sixth Sense

Our Sixth Sense

 

Our sixth sense is one of the more obvious ways that the Universe communicates with us. And it often seems to come about without any direct effort or request on our part. This instinct is a direct communication from a Universal consciousness and does not always fit into the pattern of what logic suggests. Our sixth sense will seek to protect us by giving us feelings of danger or thoughts that may open the doors to see opportunities when there may not be any evidence to suggest that there are so. But nature never goes outside its own decrees and though we don’t know all her tenets, all things follow in a natural progression. This little understood potential exists in everything from the smallest particle to the greatest thing in the universe.

We are what we think we are. By studying the characteristics of those we respect we can nurture those traits in ourselves. By choosing the right role models we can expand our own possibilities.

We become capable of picking up vibrations, thoughts, feelings that are emitted by those we admire. It is often through our emotions that these vibrations are realised. The deeper the emotion the more receptive we are to a thought being received by an open and cloudless mind.

All stimuli begin with desire. There are things we cannot perceive by any of the five senses that should remind us that there are other processes at work in the Universe. Factors that can help us in our journey through life that are both unseen and intangible.

John Audet

Imagination

Imagination.

 

Imagination is the workshop of the mind. It is the place where our desires are given shape and form and ultimately the course of action we need to take to acquire what we want. There seems to be two basic types of imagination.

Progressive imagination which works from an existing starting point. That is, we already know what we have but develop and improve it in a new combination, style, colour etc. It draws on our experience and education and observations of life and circumstances. Sometimes by the time we are finished we have a completely different model to what we began with.

Creative imagination works by direct communication with the infinite capacity of the Universe. This is where our hunches and inspiration come from, where we find completely new ideas and different paths. It is the facility where we pick up the vibrations of others and tune into their thoughts and communicate at a different level. It works when the conscious mind is stimulated by a strong desire and strong emotion. Our individual creativeness becomes more receptive and alert to all kinds of vibrations, whether we think they are useful or not, the more it is used. We excel in our creativeness the more we allow it to play its part in our overall development.

Everything begins as an intangible form of energy and thought impulses are forms of energy. Your only limitation is the one that you set. Success comes by creating the present expectation that you already have what you want. A burning desire, with the help of your imagination, will be transformed into its equivalent material form.

John Audet

The Matrons Ball

The Matrons Ball

 

You get Driver Reviver stops all over the country. These are places where different community groups serve free coffee, tea and cordial and a small packet of sweet biscuits, if you are that way inclined. They are usually tiny buildings built in rest centres and are aimed at encouraging drivers who are making long journeys to pull over for a few minutes and take a break before driver fatigue sets in. But because they are manned by volunteers, 24 hours a day, they only exist during public holidays and sometimes for part of the school holidays. This depends, of course, on how big a pool of volunteers is available. This is when the bulk of our amateur drivers are on the roads and when driving is at its most dangerous.

I pulled up at one such Reviver Centre on the Bruce Highway up near Mackay. The place did not seem to have too much activity.  From what I could work out the town consisted of a pub/motel and a convenience store and not many people.  A number of which spent a lot of time in the pub.

I was sitting on one of those hard wooden benches in the park under the shade of a large fig tree. I think it was one of those Moreton Bay ones that someone had brought in and planted as a seedling. Minding my own business, enjoying the warmth and gentle, southerly breeze my eyes just naturally closed. I started to reminisce about another time and place not dissimilar to this one.

There was a young fellow from the district who had a real love of history. So much so that he had pursued his interest to the point of going to university and getting himself a couple of degrees. He managed to secure himself a job in Rocky (Rockhampton) at the University there and within a relatively short time he built a reputation as the local history expert. He spent a lot of his free time speaking to the long-term farming families and residents about the stories that had been passed down through the generations. And it seems that such was his knowledge that that he could tell you the happenings and who was involved of every pioneering family around Yaamba. The Royal Oak was the centre of most this activity. One of four pubs that existed at one time which I guess attests as to why it is the only one surviving, now. If you need to know anything about the Yaamba district this was the man to see and the hotel was the place to go.

Mary Bellacanta was a local girl who was not particularly good looking but with good childbearing hips she was the sort of wife material that farmers find attractive and she was in the right age group for a potential husband to be courting her. But it seemed she only had eyes for the quietly spoken and somewhat introverted red-headed Hamish Younger who was also of Yaamba pioneering stock. Mary could trace her family back to 1858 around Yamba. It was a well-accepted fact in the district that the farming aristocracy acquaint and socialise with each other. And the best place to do it was at the annual Matrons Ball. This being the foremost event of the social season and held, naturally, in the back of The Royal Oak. But this important event was by invitation only. Those that were considered to be suitable for attendance were chosen by a committee made up of mature well-fed ladies from the old established farming families, the country aristocracy. Mary’s aunt, Mrs Taylor-Ashford, was the Secretary and Hamish’s mother sat on the committee. Mary was very keen to go and hopefully get another chance to get a step closer to Hamish Younger asking her out. It wasn’t considered, after all, a real date if a girl wasn’t taken to dinner in Rocky. A meal at the pub just didn’t do it.

Now as it turns out with the Bicentennial celebrations going on that year, the State government was keen to compile a more detailed account of local events and the people who pioneered the land. Naturally they contacted our local history guru who was very willing to oblige. So they sent a questionnaire of the types of information they would like to know before they came for a formal fact-finding visit. He and Mary had been school friends and had remained pals even after he had come back from Uni. So it was quite a normal thing for him to involve her in the projects that directly involved the district.

Lisa Taylor, third generation, of Yaamba Taylors was unable to further her education to become a school teacher so her father sent her south to obtain her qualifications. That was in 1902. Lisa returned to Yaamba just a few years before the outbreak of the Great War with her son James and no husband who had died a few years earlier of consumption. Not an uncommon thing in those times. It seems that she had met Jim Bellacanta, an Italian immigrant, whilst studying, they married and Lisa graduated from teachers college in Melbourne. Jim’s darkish Mediterranean complexion would have accounted for James’s olive skin though he is said have had a flattish face unlike the sharpish nose and cheeks of the southern Italian. Like anywhere not everyone who comes from the same region has exactly the same features. About a year after returning to Yaamba Lisa remarried and did rather well for herself financially but she did not have any other children. James kept his father’s name and a dynasty from his many children has extended throughout the district. So the story goes.

Early colonial records are often vague. Which of course is why a local-knowledge person was so important; to put the real personalities into the cold facts of history. After the meeting with the officials the two friends got together. Mary was absolutely flabbergasted.

“We can leave things the way they are and not create a disturbance.”

“No, we will stick with tradition.”

“And Hamish?”

On the night of the ball after the debutantes had been presented.  The Ladies of the committee had ordained, according to custom, that all the available spinsters attending should have a part of their pioneering dynasty read to the assembled gathering.  And that his being the celebration of the bicentennial year of European settlement to be read out by their chaperon for the evening.

When it came to Mary’s turn Mary’s chaperon and  well-known historian stood up proud and began his oratory. He began, naturally enough, with Chips Taylor getting his grant of land in 1858. Then he came to the story of Lisa, Mary’s great-grandmother.

“In 1902 Mervyn Taylor suspecting his daughter Lisa to be pregnant to his half caste aboriginal foreman Wooli.” A big sigh came over the room. “Decided that this was for no good and would not only lower the family standing in the community but would be the ruination of Lisa’s life. So he had her sent to Melbourne to have the child and leave it with the nuns to bring up. But Lisa had kept the child and the following year, though there is no record of this, she married Jim Bellicanta, an Italian migrant and a good, kindly provider. At the time, this made it easier to explain why Lisa had not returned after the one year of teachers college that they did in those days. Jim Bellicanta died 3 years later of consumption. A few years later Lisa returned home with James Bellecanta, her son. This story has not been told before tonight. Things have been left to the inevitable presumption that James‘s father was born Italian. James was in fact a quarter caste aboriginal and all the born Bellacanta’s in this district have indigenous blood. And in this year of celebrating our unitedness in assimilation and multi-culturism how proud Mary is of her ties with both the indigenous and immigrant peoples that make up our society and heritage.”

A deadly silence as shock-waves radiated throughout the room. Mrs Younger turned plain-flour white. Mrs Taylor-Ashford’s large frame had a definite sway to it as if she were going to faint. Then slowly a polite handclap from the official party. And the MC introduced the next spinster. Nothing was said. No conversations ensued. Just a few polite nods of the head as Mary made eye contact with people as they walked by.

“I guess that’s torn it”. She spoke quietly.

Then the main event of the evening.

“The available Bachelors may now ask the Spinster of their choice to join them in the Matrons Waltz”

Mary’s heart sank with disappointment her golden opportunity was gone. Then a gentle tap on the shoulder.

“May I have the pleasure”?

She turned to face the most handsome man in the room and before she could collect herself she was waltzing, no gliding through the air, to the recorded music of The Blue Danube. She barely heard the words he said amongst her sheer joy and ecstasy.

“………Change your name to Younger……”

And the nod of “Yes,Yes,Yes”

That was a while ago and times have changed, I am told, but I still go to see Mary and Hamish a couple of times a year just to keep my records up to date.

John Audet

Decision Making Mastering Procrastination

Decision Making.

Mastering Procrastination.

 

The ability to reach quick and definite decisions is the enemy of procrastination. Putting off making a decision until a more suitable time or reducing your stress level by placing it in the too hard basket for now is a persistent ailment of those who fail in life. There are undoubtedly those who cannot make timely, informed decisions when they need to be made. Possibly the  main retardant of those people who fail to reach their goals is the way that they are easily influenced by others be it family, friends, acquaintances, experts, opinion polls, media, etc. Other people, well-meaning or not, will always have an opinion on anything you do and undoubtedly offer you advice. Here are some guidelines that may help you to be more decisive.

*When the opinions of others influence you unduly you are acting out their desires and you have no real desire of your own.

*Keep your own counsel; discussions should be only take place with those involved in your undertaking.

*Play things close to the chest. The only outside help you need is that which you ask for. Friends and relatives can be the biggest wet blankets with their opinions and ridicule and can destroy your confidence.

*Secure your research without necessarily letting anyone know why you need this information.

*Keep your eyes and ears open but your mouth shut.

*Listen if you want to know more.

*Wisdom is usually displayed through silence.

*It is not what we think that matters most but what we do.

*The importance of any decision depends on the courage it takes to make it.

John Audet

Follow the Thought

Follow the Thought

 

Follow the thought, young man

And give it kindling

And the flames will rise and get brighter

With time the more you feed the flames

The more intense you will feel its heat

It will warm you and give you light and

Direction on a cold night.

 

But if you think too much

About your comfort now

You may forget to replenish your stores

And the night will become cold and dark

Once more

And you will not be able to find

The source to keep you warm in the barren darkness.

 

I am old now and my store of kindling is low

And I need to rest more in preparation for

The time when the earth will reclaim my body.

But the embers of my experiences,

Though not darting and exciting, give me

Comfort because when the embers die

All my kindling will be used.

John Audet

One With Heaven

One With Heaven

 

If you have grasped your purpose in life then what is the point in trying to make life into something it is not and does not want to be.

If you have grasped the purpose of your destiny, then what is the point in trying to change it through learning.

If you wish to care for your body, first of all take care of material things, though even when you have all the things you want, the body can still be uncared for.

Because you have life, you must take care that it does not abandon the body.However, it is possible for the body to retain its life, but still not be sustained.

If you believe that simply caring for the body will preserve life but is not sufficient to sustain life, why do you continue to do this? Your body may be worthless, but nevertheless it cannot be neglected.

If you wish to sustain the body then leave the world that claims your ownership

For by leaving it you can be free from useless commitments

And being free from useless commitments you can find peace.

When you find peace

You can be born again

And, being born again, you approach the way.

So why should you leave the pathetic troubles of this existence?

If you leave the worthless troubles of this existence

Your body will not be wearied.

If you forget the anxieties that life brings

Your energy will not be damaged.

Thus, with your body and energy harmonised, you can become one with heaven.

John Audet

Just Appearances

Just Appearances

 

Everything has an image, sound and colour; but these are just appearances.

So how is it possible for one thing to be different from another and why is it that some things are considered more important than its alternative?

Are they not all sounds and colours and nothing more?

But everything is born from what is formless and descends into what is changeless.

If you understand these words then there is little that can interfere with your path.

It means being able to reside within limits that have no limit, be secluded within boundaries which have no beginning, ramble to were both the beginning and the end of all life is; combine and harmonise your essential nature and by following this path commune with the origin of all life.

You will guard your unity with heaven, your spirit will be without fault and thus your understanding of all things grows.

John Audet

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