John Audet

Thoughts on the Way

Archive for the category “‘Till the end”

Of all the Things

Of all the Things

 

Of all the things which Wisdom procures for our happiness in life by far the greatest is the acquisition of friendship.

We ought to look for people to share our time with

Before we look for artificial pleasures and indulgences because to do so without a friend is the life of a scrounger.

 

Is the procurement of love the ultimate act of selfishness?

Do we love another except for our own interest?

 

A foolish life is restless and disagreeable and is wholly engrossed with the future.

We are born but once

Twice we cannot be born and for everlasting this person we are today must cease to be.

But those who are not master of today puts off the right time.

Procrastination is the ruin of all life and therefore each of us is unprepared at death

He who does not live for tomorrow will meet what the future holds more pleasantly.

John Audet

Strength of Will

Strength of Will

A strong will should not be confused with narrow mindedness. In fact it could be said to be the almost opposite. A narrow mind will take a belief and follow it religiously. It will go down a path that excludes all other concepts because it fears complications and challenges. This type of attitude requires the security of what it knows and with that comes familiarity and a bond. It stays within those confines acting in the absence of all else. Its rules clearly defined.

But a strong will does not do this. It concentrates on each thing in its own right. It is able to focus and appreciate every endeavour; thus opening the expanse of your inner consciousness that will give you confidence and experience. And as this confidence grows you become more receptive to different ways of seeing things and develop the ability to differentiate what is necessary and what is not. As your strength of will improves so does the achievement of your objectives.

Concentration of will is the key to developing inner strength. How strong you become depends on how much value you put on being true to your own nature. When you concentrate your whole being on any given task you will take the steps necessary to do it well. Everything within you is absorbed and you become that task. You know nothing and you are nothing, beyond the task at hand. You have peace in your absorption. Your whole perspective is your task.

You must want inner strength and position your will to achieving this result. If you can perceive then your mind will centre on what you need to do. It is your mind that will direct your flow of thoughts to bring about your concentration to the level that will keep you on the same topic until it is completed to your satisfaction. But the mind can be lazy. Even though you have instructed your will to do and focused on how, all will be wasted if you do not apply consistent effort. Practice meticulously what you aspire to do. Your practice must be regular, without aggression and definitely do not compete with yourself. As your inner strength and confidence grows you will find your need for rituals and conventions will lessen. Your ability to focus and scrutinise those things around you will show dramatic improvement. You will be able to see the beauty of the world and deliberate on the intricacies of its detail without excluding anything. Nor will you see your inner power as a threat to your existing beliefs. Your ability to see without fear will show and teach you things that before you had never known existed. By mustering your analysis you will experience a mindfulness of body and the abstractness of thought in all things around you.

It begins by:

Concentrate your will,

So that you become strong.

Concentrate your mind,

So it does not act independently.

Concentrate your efforts,

So that you maintain a consistency of purpose.

Concentrate your analysis,

So that you can see beyond the obvious.

Concentrate your being,

So that you can appreciate things for what they are.

John Audet

An Attitude of Happiness

An Attitude of Happiness

 

Those of us that are not happy all the time except on those rare instances when someone close to us dies or a bad incident takes us by surprise; if happiness is not the dominant tone of our ordinary life, it is simply because we do not want it to be. We do not want it as much for example as the enterprising businessman wants money or a politician wants power or the student who seeks knowledge. Those of us that are willing to pay the price in prudent planning of his daily activities and the relentless exclusion of indulgences that cost more pain than they can return, can achieve happiness. Whoever will cut out remorselessly the things in his past life from which he cannot find pleasantness and rid himself of those things that cause him to give rise to distress. Whoever is willing to pay this price for happiness can have it just as soon as and just as often as he puts in the effort and applies his efforts consistently. If anyone goes about in this world in a chronic state of unhappiness it is his shortcoming not the burden of his circumstances. For there is no one whose circumstances are so bleak that another person, in those same circumstances, would not find a way to be happy. I doubt whether anyone can be fortunate enough to have a close family and friends and be content that another person in those same circumstances would be gloomy and a source of misery to everyone with whom he came in contact with. Happiness is like an auction. It is sold in lots to suit the purchaser whenever he bids high enough. And the price is not exorbitant. It is merely the prudence to plan for the simple pleasures that can be had for the asking and the resolution to cut off the gratifications that come at too a high determination. Then to develop the ability to stop dwelling on the negative experiences that life throws our way and amputate them the instant they develop.  We need to guard against worry and anxiety from the moment we feel their approach to spread their deadly poison. But to live in a present from which profitless regret and unprofitable anxieties projected from the past or borrowed from the future are absolutely banished.

It is high time to treat melancholy, depression, gloom, fretfulness, unhappiness, not only as woeful diseases but as inexcusable and refuse to wimp and wine through this glorious and cheery world making ourselves a burden and nuisance to our friends. If we are so much as tempted to such a melancholy existence it is because we are too stupid to cast out these devils. With the right help, a little hard work and the right attitude they can be eradicated for ever.

John Audet

No Secrets

No secrets

 

There are no secrets on the way.

Even when the principles are readily known they should not tie you down.

Knowledge of the way gives you the freedom to act naturally and without thought.

It gives you the inner strength to do what you need to do.

 

To give incentive

To offer encouragement

To know limitations.

 

Know

Where and when

And

Who and what

But

Always know why.

John Audet

Our Sixth Sense

Our Sixth Sense

 

Our sixth sense is one of the more obvious ways that the Universe communicates with us. And it often seems to come about without any direct effort or request on our part. This instinct is a direct communication from a Universal consciousness and does not always fit into the pattern of what logic suggests. Our sixth sense will seek to protect us by giving us feelings of danger or thoughts that may open the doors to see opportunities when there may not be any evidence to suggest that there are so. But nature never goes outside its own decrees and though we don’t know all her tenets, all things follow in a natural progression. This little understood potential exists in everything from the smallest particle to the greatest thing in the universe.

We are what we think we are. By studying the characteristics of those we respect we can nurture those traits in ourselves. By choosing the right role models we can expand our own possibilities.

We become capable of picking up vibrations, thoughts, feelings that are emitted by those we admire. It is often through our emotions that these vibrations are realised. The deeper the emotion the more receptive we are to a thought being received by an open and cloudless mind.

All stimuli begin with desire. There are things we cannot perceive by any of the five senses that should remind us that there are other processes at work in the Universe. Factors that can help us in our journey through life that are both unseen and intangible.

John Audet

Focus

Focus.

 

Centre your mind and let it be as one.

Become the object of your attention, become the light.

Study every detail, every part.

See the joy, the ecstasy, the movement, the stillness.

Know every colour, every sound, every arrival, and every departure.

Learn how the seasons influence things as well as the rain and the wind.

To see it you must be it. Then you must let go and be as one.

Take the initiative, take the first step.

Let your analysis decide. Then begin the appreciation process.

See what you are looking at. Study it in its entirety. See every detail. Do not expel peripherals but let them pass through unimpeded and undirected. Know that there are others around but give them no mind and follow your single objective.

Your conscious mind may set your objectives but it is your subconscious mind that will take you there.

John Audet

Imagination

Imagination.

 

Imagination is the workshop of the mind. It is the place where our desires are given shape and form and ultimately the course of action we need to take to acquire what we want. There seems to be two basic types of imagination.

Progressive imagination which works from an existing starting point. That is, we already know what we have but develop and improve it in a new combination, style, colour etc. It draws on our experience and education and observations of life and circumstances. Sometimes by the time we are finished we have a completely different model to what we began with.

Creative imagination works by direct communication with the infinite capacity of the Universe. This is where our hunches and inspiration come from, where we find completely new ideas and different paths. It is the facility where we pick up the vibrations of others and tune into their thoughts and communicate at a different level. It works when the conscious mind is stimulated by a strong desire and strong emotion. Our individual creativeness becomes more receptive and alert to all kinds of vibrations, whether we think they are useful or not, the more it is used. We excel in our creativeness the more we allow it to play its part in our overall development.

Everything begins as an intangible form of energy and thought impulses are forms of energy. Your only limitation is the one that you set. Success comes by creating the present expectation that you already have what you want. A burning desire, with the help of your imagination, will be transformed into its equivalent material form.

John Audet

Decision Making Mastering Procrastination

Decision Making.

Mastering Procrastination.

 

The ability to reach quick and definite decisions is the enemy of procrastination. Putting off making a decision until a more suitable time or reducing your stress level by placing it in the too hard basket for now is a persistent ailment of those who fail in life. There are undoubtedly those who cannot make timely, informed decisions when they need to be made. Possibly the  main retardant of those people who fail to reach their goals is the way that they are easily influenced by others be it family, friends, acquaintances, experts, opinion polls, media, etc. Other people, well-meaning or not, will always have an opinion on anything you do and undoubtedly offer you advice. Here are some guidelines that may help you to be more decisive.

*When the opinions of others influence you unduly you are acting out their desires and you have no real desire of your own.

*Keep your own counsel; discussions should be only take place with those involved in your undertaking.

*Play things close to the chest. The only outside help you need is that which you ask for. Friends and relatives can be the biggest wet blankets with their opinions and ridicule and can destroy your confidence.

*Secure your research without necessarily letting anyone know why you need this information.

*Keep your eyes and ears open but your mouth shut.

*Listen if you want to know more.

*Wisdom is usually displayed through silence.

*It is not what we think that matters most but what we do.

*The importance of any decision depends on the courage it takes to make it.

John Audet

Follow the Thought

Follow the Thought

 

Follow the thought, young man

And give it kindling

And the flames will rise and get brighter

With time the more you feed the flames

The more intense you will feel its heat

It will warm you and give you light and

Direction on a cold night.

 

But if you think too much

About your comfort now

You may forget to replenish your stores

And the night will become cold and dark

Once more

And you will not be able to find

The source to keep you warm in the barren darkness.

 

I am old now and my store of kindling is low

And I need to rest more in preparation for

The time when the earth will reclaim my body.

But the embers of my experiences,

Though not darting and exciting, give me

Comfort because when the embers die

All my kindling will be used.

John Audet

Preserve your Vigour

Preserve your Vigour

 

We have an obligation in life is to preserve our vigour and to guard against defiling our life as a consequence of irresponsible and maddening desires. If we can get accustomed in the belief that death is neither good nor evil but merely a transition stage from the body we now live in; and that body, has died and been born many times at different stages, in the course of what is considered to be our life time. Death is the absence of all physical feeling therefore understanding that death is nothing to us makes the mortality of life so much more enjoyable and not by adding years and unlimited time but by taking away the yearning for immortality. For in life there can be nothing to fear to him who has thourghly apprehended that there is nothing to cause fear in what time we are not alive. Foolish therefore is the man who says that he fears death not because it will cause him pain when it comes but because he is afraid at the prospect. Whatever the aggravation in the present causes only a groundless agony by the expectation. Death, which seems to some, the most awful of evil’s is nothing to us seeing that we are not dead yet and when death comes then we are not. It is nothing then either to the living or to the dead for it is not found in the living and the dead no longer exist.

John Audet

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